In the Orthodox Church, Easter and Christmas are preceded by 40-day seasons in which adherents forgo certain meals and abstain from particular foods. These fasts not only serve as a means of spiritual preparation; they also add poignancy to the feasts that follow. Our culture’s secular feasts, like Thanksgiving, are not preceded by fasts. Instead, […]

Continue reading

Leave a Reply

Your email address will not be published. Required fields are marked *